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Ruling on Making Up Ramadan Fasts After Six Years of Delay: An Islamic Perspective

The Question

Question:

Assalamu Alaikum, Sheikh. What is the ruling for someone who has outstanding Ramadan fasts from the past six years and has not made them up, but has now decided to do so? What must they do? Should they only make up the missed fasts, or must they also feed needy people?

The Answer

Wa Alaikumussalam wa Rahmatullahi wa Barakatuh.

All praise belongs to Allah, and may peace and blessings be upon the Messenger of Allah.

The ruling on delaying missed Ramadan fasts depends on the reason for the delay. Islamic scholars distinguish between someone who was unable to make up the fasts because of a valid excuse and someone who delayed despite being able to do so.

1. If the Delay Was Due to a Valid Islamic Excuse

If someone could not make up missed Ramadan fasts because of a valid excuse, such as an illness that prevented fasting, menstruation, postnatal bleeding, or another legitimate impediment that continued until the next Ramadan, the person must make up the missed days when able.

According to many scholars, feeding a needy person is not obligatory when the delay resulted from a valid excuse.

The obligation in this situation is to make up the missed fasts when the person becomes able to do so.

2. If the Delay Occurred Without a Valid Excuse

If someone was able to make up the missed fasts but neglected to do so until another Ramadan arrived, the person must repent sincerely to Allah and make up all the missed days.

However, scholars differ on whether feeding needy people is also obligatory.

·         Maliki, Shafi'i, and Hanbali schools: The well-known position is that the person must make up the missed fasts and feed a needy person for each day whose make-up was delayed without a valid excuse.

·         Hanafi school: The person must make up the missed fasts and repent for the unjustified delay, but feeding a needy person is not obligatory solely because of that delay.

Therefore, this issue involves a recognised difference of scholarly opinion. A person may consult a qualified scholar familiar with the school of jurisprudence they follow for guidance appropriate to their circumstances.

3. How Should Someone Make Up Six Years of Missed Fasts?

A person with outstanding fasts from six years should estimate or establish the number of missed days for each year and calculate the total.

For example, if the person missed five days in each of the six years, the total would be thirty days.

The missed fasts do not necessarily have to be observed consecutively. The person may spread them out according to their ability and circumstances, while making a sincere effort to complete them without further unjustified delay.

Allah says:

Arabic:

فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ

Transliteration:

Faʿiddatun min ayyāmin ukhar.

English translation:

“Then an equal number of days [are to be made up].”

— Qur'an 2:184

This verse establishes the obligation to make up the relevant number of missed fasting days.

4. How Much Food Must Be Given to a Needy Person?

According to scholars who require feeding because of an unjustified delay, a needy person should be fed for each affected day.

The precise quantity differs among the schools of jurisprudence. For example, the Maliki school commonly describes the amount as one mudd of staple food, equivalent to a quarter of a saʿ. Other schools may prescribe a different quantity, such as half a saʿ.

Consequently, there is no single measurement that should be presented as the unanimous position of all Islamic schools.

Staple foods commonly consumed in the local community, such as rice, millet, or maize, may be used according to the relevant scholarly ruling. Anyone following an opinion that requires feeding should ask a qualified scholar about the appropriate quantity and method of distribution.

5. What If the Person Cannot Afford to Feed the Needy?

If someone follows the scholarly opinion that requires feeding but genuinely cannot afford it, the person should repent sincerely, make up the missed fasts, and seek qualified guidance about the outstanding feeding obligation.

The person should not despair of Allah's mercy.

Allah says:

Arabic:

فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ

Transliteration:

Fattaqullāha mastataʿtum.

English translation:

“So fear Allah as much as you are able.”

— Qur'an 64:16

Financial hardship does not, by itself, remove the obligation to make up missed fasts when the person is able to do so.

Conclusion

A person who has outstanding Ramadan fasts spanning six years should determine the number of missed days and make them up.

If the delay resulted from a valid Islamic excuse, many scholars hold that making up the fasts is sufficient, without additional feeding for the delay.

If the person delayed without a valid excuse, they must repent and make up the missed fasts. Whether feeding a needy person is also obligatory is a matter of scholarly disagreement: the well-known Maliki, Shafi'i, and Hanbali position requires it, while the Hanafi school does not make it obligatory solely because of the delay.

The person should seek qualified guidance if uncertain about the number of missed days, the reason for the delay, or the ruling to follow.

May Allah help us fulfil our obligations, accept our acts of worship, and forgive our shortcomings.

Wallāhu Taʿālā Aʿlam — And Allah knows best.

Questions and Answers According to the Qur'an and Sunnah.

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