An ciro daga littafin:
BIƊA DA TANADI A DUNIYAR INTANET
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Abu-Ubaida SANI
Abdulrahman ALIYU
Biɗa Da Tanadi a Duniyar Intanet by Dr. Abu-Ubaida Sani and Dr. Abdulrahman Aliyu makes a significant and timely scholarly contribution to the fields of digital anthropology, economic sociology, and African language studies. The manuscript successfully articulates a conceptual bridge between indigenous Hausa economic paradigms - encompassing commerce (kasuwanci), artisanal crafts (sana'o'i), and wealth preservation (tanadi) - and the rapidly evolving landscape of the global digital economy. Critically, the text advances the argument that digital economic participation is not merely an instrument for income generation but also a strategic mechanism for cultural preservation and linguistic representation, a position that distinguishes it from generic digital literacy guides.
The work is organized into a logical and pedagogically effective six-chapter structure that systematically guides the reader from foundational cultural knowledge to contemporary digital application and financial management. The opening chapters establish the cultural and historical weight of traditional Hausa economic practices, providing an essential theoretical baseline against which contemporary digital transformations are measured. The central chapters transition to application by detailing a wide spectrum of digital career pathways, including online labour, digital marketing, language technology, and digital currency trading, with particular emphasis on language-related work that directly links economic opportunity to cultural heritage. The concluding sections address practical dimensions of digital financial management, exploring online banking, e-wallets, and digital assets, while offering a pragmatic roadmap that equips readers with the requisite skills and awareness of potential challenges.
Prior to the finalization of the manuscript, I had the opportunity to engage with the authors during the preparatory stages of the work, at which point several substantive recommendations were tendered regarding the organization and presentation of the text. Specifically, I proposed corrections concerning the formatting and logical sequencing of the table of contents, for more coherence and hierarchical structure that would clearly delineate the relationship between chapters and their respective sub-sections. Additionally, I provided guidance on the systematic structuring of the empirical data presented in the earlier chapters, particularly with respect to the categorization of traditional Hausa occupations and economic practices. The authors demonstrated commendable receptiveness to these suggestions and subsequently implemented revisions that have markedly enhanced the clarity, coherence, and scholarly rigor of the final manuscript.
The manuscript demonstrates a commendable synthesis of scholarly rigor and practical significance. Its interdisciplinary approach (integrating economic history, cultural studies, and information technology) addresses a critical gap in the literature by providing culturally relevant guidance on a subject of urgent contemporary relevance for millions of Hausa speakers. The text implicitly challenges prevailing narratives of digital exclusion by demonstrating how non-Western communities can meaningfully participate in the global digital economy on their own cultural terms.
In conclusion, Biɗa Da Tanadi a Duniyar Intanet is a rigorous, timely, and highly practical contribution to the literature. It is strongly recommended for publication and promises to serve as an invaluable resource for educators, aspiring digital entrepreneurs, linguistic scholars, and policymakers focused on digital inclusion in Hausa-speaking regions. The authors are to be commended for producing a work of significant academic merit and profound social utility.
Prof. Yakubu Aliyu Gobir
Department of Nigerian Languages
Usmanu Danfodiyo University, Sokoto
PEER REVIEW REPORT ON BIƊA DA TANADI A DUNIYAR INTANET (SANA’O’I, KASUWANCI, ƘWADAGO)
This peer review report concerns the book titled Biɗa Da Tanadi a Duniyar Intanet (Sana’o’i, Kasuwanci, Ƙwadago), which in English may be rendered as Earning and Saving in the Internet World (Crafts, Trades, Freelancing). The work consists of six well-structured and substantive chapters and represents a significant new contribution to the understanding of commerce and economic life for Hausa people within the digital environment. Its publication in the Hausa language serves an important educational purpose, for while there exist previous writings in English on related topics by Hausa scholars working in computer and information science, this book is the first systematic effort to raise awareness among the general Hausa-speaking public (and indeed all those who speak Hausa) regarding the possibilities of earning (biɗa) and saving (tanadi) within the internet-based economy. As Nelson Mandela famously stated, “If you talk to a man in a language he understands, that goes to his head; if you talk to him in his language, that goes to his heart.” There is no doubt that the topics contained in this book will penetrate not merely the ears but the very hearts of readers, who will benefit from the knowledge presented and in turn put it into practice for their own economic advancement.
The authors wisely acknowledge that God, who is the essence of time itself, has brought us the internet precisely suited to the needs of our present era, just as future generations will receive technologies appropriate to their own requirements. It is undeniable that refusing to adapt to the demands of one's time inevitably leads to the frustration or even complete breakdown of daily necessities. The authors have made an honest, diligent, and thorough effort to educate Hausa communities on matters relating to crafts (sana’o’i), trades and commerce (kasuwanci), and labor or freelancing (ƙwadago) within the internet sphere.
Chapters of the manuscript were sent to me for review at various points during 2024 and 2025. On each occasion, I conducted a careful and detailed review, after which I returned my observations, criticisms, and suggestions for correction to the authors. The review process focused on conceptual clarity, cultural accuracy, technical consistency, and the appropriateness of Hausa terminology for digital and financial concepts that are relatively new to the language. The authors responded attentively to these observations, and the manuscript improved substantially through successive revisions. The final version of the complete manuscript was sent to me on 20 May 2026, and I completed my final review on 30 May 2026. During this final review, I found that the manuscript had reached a high level of scholarly and practical quality. I recommended only very minor changes before publication, and these minor changes relate exclusively to dialectal preferences in a small number of instances. Specifically, in a few places the authors employ lexical variants from one major Hausa dialect zone, and I suggested alternative variants that are more widely accessible to readers from other Hausa-speaking regions, such as Sokoto, Zariya, Bauchi, and beyond. These suggested adjustments do not affect grammatical correctness, semantic meaning, or the integrity of the arguments presented, but they will improve the book's acceptability and readability across the full spectrum of Hausa speakers. No substantive content, factual data, chapter organization, or line of argumentation requires further modification.
The book is academically sound, culturally grounded, and practically useful. It successfully links traditional Hausa economic practices with contemporary digital opportunities, examining how inherited occupations and historical forms of trade and commerce have been reshaped by modern technological developments. It provides clear guidance on various forms of online labor, including product promotion, brokerage and intermediation, photo and device editing, digital currency trading, language technology services, and digital marketing. The fifth chapter offers a careful discussion of saving practices associated with digital financial systems, including bank accounts, digital wallets, and other instruments such as digital assets and foreign currencies. The final chapter outlines practical steps for participation in online earning and saving activities, specifying the skills and resources required for success, such as computer literacy, professional expertise in specific fields, and access to appropriate technological tools.
Throughout the work, the authors emphasize that digital participation should not come at the cost of losing Hausa linguistic and cultural identity, and that active engagement with the digital economy can strengthen Hausa presence in global economic networks. I therefore recommend the book for publication.
May God increase the authors in insight and wisdom, cause their professions to flourish, bless their wealth, and grant blessings to their progeny. Amen.
Dr. Abdulmalik Aminu
Department of African Languages and Cultures
Ahmadu Bello University (ABU), Zaria
The advent of the internet has fundamentally reconfigured the contours of human existence, reshaping not only how people communicate and access information but also how they work, trade, and generate value. Over the past four decades, digital technologies have permeated virtually every sphere of human activity - from commerce and education to governance and social interaction - giving rise to entirely new economic systems in which digital tools now occupy the central position in income generation and financial exchange. These transformations have been both profound and far-reaching, creating unprecedented opportunities for participation in global markets while simultaneously raising critical questions about inclusion, access, and cultural representation.
It is within this context of rapid and ongoing change that Biɗa Da Tanadi a Duniyar Intanet (Earning and Saving in the Internet World) makes its timely and significant contribution. This book offers a structured and comprehensive examination of the evolving landscape of work, income generation, and financial management within the digital economy, with a deliberate and focused attention on the opportunities available to Hausa-speaking communities. What distinguishes this work from the proliferating literature on digital literacy and online entrepreneurship is its thoughtful integration of traditional Hausa economic paradigms with contemporary digital systems, including online marketplaces, remote labour platforms, digital services, and cryptocurrency-based financial activities. In doing so, the authors successfully bridge the historical and the contemporary, demonstrating that participation in the digital economy represents not a rupture with tradition but rather an evolution of deeply embedded cultural practices.
The strength of this work lies in its remarkable scope and conceptual clarity. The authors do not treat the digital economy as a narrow technical subject confined to discussions of software and connectivity; rather, they situate it within a broader sociocultural and linguistic framework that links culture, language, labour, and technology into a coherent analytical whole.
Of particular significance is the book's emphasis on the role of language in digital participation — an aspect frequently overlooked in mainstream discussions of the digital economy. The authors persuasively argue that active engagement with digital spaces in the Hausa language is not merely an instrument for economic advancement but also a critical mechanism for ensuring cultural visibility, linguistic preservation, and inclusive access to the opportunities afforded by the global digital environment. This dual focus on economic and cultural sustainability gives the book a distinctive and compelling character that will resonate with scholars, practitioners, and community members alike.
The authors demonstrate a commendable command of both traditional economic systems and the emerging dynamics of the digital marketplace. Their analysis reflects a practical and grounded awareness of how individuals and communities actually engage with trade, labour, and financial instruments in real-world environments, avoiding the abstract theorizing that often characterizes works on this subject. The architecture of the book reveals a clear pedagogical intent, guiding the reader systematically from foundational concepts — anchored in the cultural and historical practices of Hausa economic life — through to practical applications in online earning, digital financial management, and the development of requisite technical skills. This logical progression ensures that the work is accessible to readers at varying levels of familiarity with digital technologies while remaining sufficiently rigorous for academic audiences.
Biɗa Da Tanadi a Duniyar Intanet serves an essential function for readers who seek direction in navigating the complex and often overwhelming landscape of modern economic opportunities. It offers not only context and explanation but also concrete, actionable pathways for meaningful participation in the digital economy, spanning areas such as cryptocurrency trading, remote digital labour, online financial systems, and language technology services. The book equips its readers with the conceptual tools and practical knowledge necessary to position themselves advantageously within an increasingly digitalized global economy, while simultaneously affirming the value and relevance of their linguistic and cultural heritage.
Readers who engage with this work will emerge with a structured and nuanced understanding of how economic activity is being transformed and, more importantly, how they can actively and confidently participate in that transformation. It is a work of both scholarly merit and profound social utility, and I commend it unreservedly to educators, students, aspiring entrepreneurs, policymakers, and all those concerned with the intersection of culture, language, and economic development in the digital age.
Engr. Mujahid Muhammad Manga
Abumaher General Trade and Tech Services LTD
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