Article Citation: Ojo Oluwole Simeon & Ifeoluwa O. James-Iduma (2021). Corruption, Nation Building and Nigeria’s Aspiration towards National Integration, 1960-2015. DEGEL: The Journal of the Faculty of Arts and Islamic Studies, Vol. 19, No. 1. ISSN 0794-9316
CORRUPTION, NATION BUILDING AND
NIGERIA’S ASPIRATION TOWARDS NATIONAL INTEGRATION 1960-2015
By
Ojo Oluwole Simeon & Ifeoluwa O. James-Iduma
Abstract
This
article is on corruption, Nation Building and Nigeria’s aspiration towards
national integration from 1960 to 2015. The focus of the article is to analyse
the existing literature on corruption and its effects on nation building in
Nigeria. Scholars have continue to write on the factors responsible for the
lack of ‘pure’ nationalism in Nigeria and why such factors have become musters
hunting national integration in Nigeria. Corruption is a worldwide phenomenon
though endemic in Nigeria. The monster as demonstrated in this paper has been
responsible for the instability of governments, underdevelopment as well as the
promotion of disintegrative tendencies among Nigerians. Corruption undermines
development because resources allocated for socio-economic and political
developments are siphoned into individual coffers or taken abroad to foreign
bank accounts by these opportunists. Thus, the elusion of national integration
since the nation state gained her independence in 1960. The paper concludes
that unless institutional and legal framework for the fight against corruption
is strengthened the states goal towards any form of nation building and
national integration may take time to be realized in Nigeria
Introduction
It is no
longer news when we mention issues of corruption in the globe; as all nations
of the world are faced with the ugly phenomenon called corruption. Corruption
is legally seen as a social vice due to its negative consequence on human
development particularly and the society in general. Corruption however is not
a new concept to human beings. It has lived with man many centuries back.
However, the phenomenon has become more pronounced in this modem era as it has
taken different and more sophisticated forms and dimensions.
It is a
known fact that, corruption undermines democracy, good governance and
development by flouting or subverting processes. Corruption in legislative
bodies reduces accountability and distorts representation in policy-making:
Corruption in the judiciary compromises the rule of law; and corruption in
public administration results in the unequal distribution of services (Atuobi,
2007:2). More generally, corruption erodes the institutional capacity of
government as procedures are disregarded, resources are siphoned off, and
public offices are bought and sold (Theobald, 1990:130).
Furthermore,
the menace of corruption has been responsible for the vicious cycle of failed
political leadership, political instability, economic mismanagement and
underdevelopment, social chaos, disintegrative tendencies and subversive
action. This fact becomes most poignant when viewed against the persistent of
the phenomenon. As far back as the 1970s the late Chief Obafemi Awolowo, a
frontline nationalist and former premier of the south-west region observed that:
Since
independence, Nigerian governments have been a matter of few holding the cow
for the strongest and most cunning to milk. Under those circumstances everybody
runs over everybody to make good at the expense of others (Africa, London,
1979:25).
This
situation has so deteriorated that Nigeria, a country so bountifully blessed
with more than enough human and material resources, is now one of the poorest
nations in Africa. As Nigeria’s ex-President, Obasanjo (2000) affirmed:
Corruption has been responsible for the instability of successive
governments since the First Republic. Every Coup since then has been in the
name of stamping out the disease called corruption. Unfortunately, the cure
often turned out to be worse than the disease. And Nigeria has been worse for
it. Nigeria’s external image took a serious bashing, as our beloved country
began to feature on top of every corruption index.
As Ayua
(2001) pointed out, corruption is common in Nigeria and has been rapidly
increasing since independence. It has moved to the centre of heart of this
country, with all its dangerous and catastrophic consequences. It is sufficient
to point here that corruption is endemic in Nigeria. This affects national
integration and development in no small way. For instance, many investors are
cautious about being involved in corrupt environments because corruption
increases the cost of transactions elsewhere. As this reluctance to invest in
some countries widen, a cycle of underdevelopment evolves where the links
between corruption and a lack of development could become mutually reinforcing.
This
paper therefore seeks to reflect on some of the possible linkages between
national integration, development and corruption. It will examine the
conceptual meanings of corruption,
How National Integration Became an Issue in Nigeria
Available
historical material points to the fact that before the advent of colonialism in
1861 (annexation of Lagos) and the subsequent January 1, 1914 amalgamation; a
tremendous degree of tolerance, accommodation, borrowing and interactions among
the various ethnic groups existed (see Apthorpe 1968; Young 1976; Falola et al
1991; Udo 1980; Ajavi. & Alagoa 1980). As such they usually referred to
themselves as people or traders from Hausaland, Yorubaland, Igboland. and
Ibibioland etc. Uya (1992), Nnoli (1978), Ndoma-Egba and Ndoma-Egba (2000) are
agreed that the picture of intrinsic and inherent incompatibility of ethnic
groups in Nigeria w the handiwork of colonial anthropologists. According to
these scholars, European anthropologists first used it as a label identity and
later this was appropriated as a tool of divide and rule by the colonialists.
This trend continued till 1914. The amalgamation which brought the
protectorates of Northern Nigeria and that of Southern Nigeria with the colony
of Lagos was only to pool the resources of the relatively richer territories of
the south to meet the cost of running the north and thus, reduce the burden on
the British tax payers (Ndoma-Egba & Ndoma-Egba, 2000:74). The British
therefore achieved territorial integration. By this, they incorporated the
various ethnicities into an amalgamated Nigeria. Thus, began the process of
acrimony, distrust, suspicion, hatred, culture of parochialism in national
affairs and a legacy of tension among the component parts of Nigeria (Falola et
al, 1991:9).
However,
the imperial Order-in-Council that established the Arthur Richards Constitution
which became effective on January 1, 1947 contained integrative elements. The
purpose of the Constitution as stated in the Nigeria Sessional Paper No. 4 of
1945 was:
1. To
promote the unity of the country;
2. To
provide adequately for the desire for the diverse elements which made up the
country; and
3. To secure
greater participation of Africans in the discussion of their own affairs
As noted
by Adigwe (1974:188):
The constitution sought to
promote the unity of the country by establishing regional councils together
with a central council in Lagos... (But) the establishment of regional councils
tended to weaken the unity (national integration) of the country.
This
explains why subsequent review or evolutions of a new constitution (1951, 1954
and 1960) were advocated for, from purely ethnic stand-point by the Nigerian
representatives. For example, those that represented the North-in the would be
1951 Macpherson constitution-demanded for parity with the South in
representation in the central legislature, those that represented the West
called for a revision of the Northern Frontier, so as to exclude the people of
Offa, Igbomina and Kabba from the North since they are Yoruba speaking tribes;
while the East in conjunction with the North requested for Lagos to be removed
from Western Region and made a “noman’s land”. From the foregoing, it is clear
that each of them were preponderantly interested in its hegemony over the
others. Invariably, discordant views greeted the motion for “self government in
1956” which was originally conceived to:
“Present a united front of collective responsibility”. Again, as a
result of the fears of the minority groups in the Niger-Delta, a commission of
enquiry (headed by Henry Willink) was set up and instead of creating states as
desired by them, it made a detailed list of fundamental human rights in it
stead to cushion it. Adigwe, 1974: 198)
With
independence in 1960, the stark reality was the need to build a strong and
united country despite the presence of over 250 ethnic groups and 466 dialects
(Mbeke-Ekanem, 2000:328). Thus, it became clear that Nigeria would need
integrative mechanisms, just like other plural societies in the world.
Conceptual Explanation of Terms
Some
terms have been used in this paper and the manner which they have been
described includes:
Corruption
Corruption
is a worldwide phenomenon, which has been with all kinds of society throughout
history as a global crime. It is a universal phenomenon which presents itself
in different colorations and dimensions depending on where it rears its ugly
head. Because of its wide spread it terms of its coverage, the concept attracts
different meanings from different scholars particularly the social scientists.
Some of these definitions are self-limiting in what they cover as constituting
corruption, while others are encompassing. A definition of corruption that
falls into the first category sees the phenomenon as any transaction which
involves duty of public office holder with a partial motive of acquiring or
amassing resources illegally for personal advancement and self-gratification
(Olusoga, 1981, Nkom, 1982; Odekunle, 1986 and Otite, 1986). Anam Ndu (1990)
examining the concept from the perspective of deviancy from the norms of public
morality stated that, “corruption is the behaviour of public officials which does
not conform to known and publicly acceptable norms and which aims at serving
the private interest of those who practice it. This involves the exchange of
decision for money or material wealth.”
From the
above, it is common to find people referring to corruption as the perversion of
public affairs for private advantage. Therefore, corruption in this sense
include bribery or the use of unauthorized rewards to influence people in
position of authority either to act or refuse to act in ways that are
beneficial to the private advantage of the giver and that of the receiver. It
also includes misappropriation of public funds and resources for private gains.
One conclusion that can be drawn from this self-limiting definition is that a
public official is corrupt if he accepts money or money’s worth for doing something
which he is under a duty or an obligation to do. Also by this definition, it is
a corruption for a public official to accept payment of cash or kind not to do
what he is supposed to do or to exercise a legitimate discretion for improper
reasons (Mcmullan, 1996).
The
self-limiting definition reviewed above may not be so appropriate in
understanding the concept of corruption in line with the objective of this
paper. This is because the definition has limited the phenomenon of corruption
to the public officials alone as if private individuals in the civil society
are corrupt free. In view of this therefore, there is need to find at least an
encompassing definition of corruption which covers everybody in the society.
A simple,
uncomplicated and encompassing definition of corruption that is found to be
useful in this paper is the one that sees the phenomenon as the acquisition of
that which one (as a member of society not public official alone) is not
entitled. (Akinyemi, 2004). Corruption seen from this perspective therefore
represents a departure from what the society considers as correct procedures in
exchange of goods, services or money on the part of every body that makes up
the society. This explains why corruption has been seen in various societies
mostly in line with the culture or prescribed social life of the people. The
implication of this is that while some societies speak of corruption mainly in
terms of illegal acquisition of material things, others tend to stretch if
further by bringing social and moral values under it. (Metiboba, 2002). The
later explains why Bala Usman (2008) argues that corruption means much more
than public officers taking bribes and gratification, committing fraud and
stealing funds and assets entrusted in their care. The urge to be involved in
corrupt practices runs through the veins of an average Nigerian.
Corruption
in education is the pervasion of the expected standard of behaviour by those in
authority in the educational system for their own personal gain to the
detriments of others and the system in its pursuit of quality manpower and
national development. Corruption in the system has made it easy for some
scholars to describe schools are no longer institutions of learning, but
instead as money exchange department to help students pass examination and gain
admission into higher institutions. Onwuka (2009) stated that corruption in the
political life of a nation is a tragedy while corruption in the educational
sector is a double tragedy. Because the educational sectors has tremendous
capacity to set in motion an uncontrollable reproductive process of corruption
in the larger society and thereby mare the development structures.
Impact of Corruption on Nation Building in Nigeria
Nigeria
with its cornucopia of resources, the citizens have no cause to complain of
poverty. But courtesy of corruption, we are classified as one of the poorest
nations on earth. Corruption has been allowed to eat too deep into the carapace
of the nation. It undermines the goal of development. Public funds are often
arbitrarily handled and used for private purposes, deposited in personal
accounts (mostly foreign). Instead of committing such money to viable economic
venture at home. The phenomenon has retarded economic development. Resources
which could have been used in infrastructural development are diverted to
personal use. In a similar vein, foreign investment which could act as a lever
for economic development, is discouraged in an environment of pervasive
corruption. Corollary to the above, nationals of a corrupt state are treated
with disdain and disrepute by members of the international community as is with
the case with Nigerians overseas (Odekunle, 1986).
Political
corruption has created monumental poverty, which in turn has exacerbated the
crime problem in Nigeria. We are daily inundated with reports of violent crimes
like ethno-religious crises, armed robbery, hired assassination, kidnapping,
terrorist attack or Boko Haram attack, burglaries by our unemployed youths. The
unprecedented insecurity emanating from the above crimes constitute not only
bane of our democracy it is also capable of truncating the Fourth Republic if
not properly managed. Political corruption creates political instability,
Dudley, 1978, which in turn is capable of breaking up a nation. No wonders
Nigeria is on the verge of collapse if extra care is not taking. The political
instability in Zaire, Liberia and Cote d’ Ivoire were direct consequences of
corruption. The crises of credibility, with its attendant instability in the
body polity is also a consequence of political corruption by the ruling elites
in Nigeria. In the past, the military in Nigeria although itself a product of
corruption had on several occasions, taken over the reign of government
alleging corruption as a necessitating factor. Corruption creates mutual
distrust and social isolation among the nationalities constituting the Nigerian
State. It is therefore not surprising that each nationality in Nigeria is now
fighting for self-determination and actualization. The basis for integration
and national unity has been destroyed by corruption, which over the years,
manifested itself in nepotism, tribalism and religious bigotry. What then is
the way out?
Anti-Corruption Programme in the Fourth Republic
An
endemic culture of corruption has continued to pose obstacle to the realization
of development, human rights, and welfare for the Nigerian people. In view of
this, the successive government that came to power put in place various
measures, programmes and policies geared towards eradicating corruption in
Nigeria. Chiefly, among these measures are: Gowon’s public officer
(investigation of Asset) Decree No.5 of 1966; Muntala/Obasanjo’s Jaji
Declaration of the 1970; Shagari’s Ethical Revolution of 1981; and the War
Against Indiscipline (WAI) by Buhari/ldiagbon administration in 1984. Although,
in 1989, Babangida set up committees on corruption and other economic crimes,
but his administration never declare war on corruption. In 1994, Abacha’s
administration introduced War Against Indiscipline and Corruption (WAI — C)
however, these anti — corruption initiatives remained at the level of rhetoric
and did not result in any significant changes.
Similarly,
in 1999, when Obasanjo came to power, he told Nigerians that corruption was the
clog in the wheel of Nigeria’s development and, until the social menace is
cured, development will continue to elude the country. Consequently, his
government put in place different anti-corruption initiatives to deal with the
problem. Critical among these are the: Economic and Financial Crime Commission
(EFCC), the Independent Corrupt Practices and Other Related Offences (ICPC),
the Nigeria Extractive Industries Transparency Initiatives (NEITI), the Public
Procurement Act, the Fiscal Responsibility Act, Due Process, and e-payment to
detect and deter embezzlement and other forms of Financial Fraud. In addition
to the above, Obasanjo’s government also established anti-corruption
departments in some of the Federal Ministries and Parastatals. He round off his
anti-corruption initiatives with establishment of the Technical Unit on
Governance and anti-corruption. Reforms (TUGAR). Ibrahim, 2003. These, amongst
others, were the anti-corruption institutions and legal frameworks that were
introduced in the current Fourth Republic. These initiatives, at the early life
of Obasanjo’s administration, were greeted by a lot of hope with the
expectation that changes will come to punish those persons who have carried out
gross corrupt acts in the past and prevent others in the future from doing
likewise. Unfortunately, these programmes, policies and strategies made no
meaningful impact in the fight against corruption in Nigeria. For instance, for
three consecutive years, 2000, 2002 and 2005, Transparency International, an
International, non-governmental, anti-corruption organization in its Corruption
Perception Index (CPI) ranked Nigeria as the second most corrupt country in the
world. The unimaginable greed, obtuse and prodigious in thievery,
arbitrariness, contempt for rule of law and fundamental human rights, selective
investigation of corrupt allegations and poor handling of the economy were only
a few of the woes that Nigerian experienced under Obasanjo’s administration.
Taken a step further; Obasanjo later used the excuse of an anticorruption
crusade to carry out witch hunts of its opponents and perceived enemies of his
government. The irony is that the anti-corruption initiatives were unraveled by
various investigations into massive acts of corruption by his administration
after he left office. Chiefly, among the revealing information that have
emerged is that the former president waived due process for the contracts
awards and gave away vast amounts of Nigeria’s hard earned resources to his
friends, families and political allies. Investigation by the House of
Representatives into the power Sector revealed that Obasanjo’s administration
wasted public resources to the tune of $16 billion US dollars in the power
sector with nothing to show for it.
Furthermore,
since the inauguration of Yar’Adua/Goodluck government in May, 2007, the
administration has consistently proclaimed the respect for the rule of law and
due process as its anchor point. However, the actions of government have left
more to be desired as its body language seems to portray the opposite of what
it proclaims. Since Goodluck became the substantive president of Nigeria, many
cases of corruption have occurred, but the president did not have the tenacity
to call for an investigation. Specifically, there has been a decline in the
tempo of prosecution of public officers from the previous regime, Ibrahim,
(2008). The retention of numerous personalities reputed to be corrupt clearly
eroded the credibility of this administration’s resolve to fight corruption. It
is, therefore not surprising that the performance of normal state functions,
which collapsed under the military, still have not been revived. Many basic
facilities, such as water and electricity supply and health and education
services, are not working effectively mainly because of the excessive
corruption of state officials, who regularly steal much of the financial
allocations of their ministries and parastatals. At this juncture, we can
safely conclude that all anti- corruption measures put in place did not yield
the desired result because of the wide gap between the intent and actual
practice. More over it has been argued that a neo-colonial state cannot
meaningfully fight corruption because it is administered on the basis of
corruption, executive lawlessness, brigands, and violence. ‘The ruling cliques,
because it does not have faith in the state, engage in systematic looting of
the public treasury, Falana, (2010). In line with this, the late president
Mobutu of Democratic Republic of Congo (DRC) use to sack ministers who were not
indulging in corrupt practices; for him they were wasting their time in
government. In a public rally in 1974, he advised his compatriots to “Steal but
steal little by little and invest your fortune in the country,” Nzongola —
Ntalaja, (2003). In Africa, anti-graft agencies are set up to satisfy
conditions for the overseas development assistance, to impress the
international community, and deliberately castrate them to render them
ineffective. The experiences in Nigeria and other African countries have shown
that anti-corruption officials who fail to cover up a corrupt regime and its
friends may end up in a shallow grave or exile, Falana, (2010). Since a
neocolonial state cannot allow anti-graft agencies to succeed, the people who
are the greatest victims of official corruption should be mobilized to fight
for transparency and accountability in government.
Over
time, efforts to bring corruption down to the barest minimum in Nigeria have
not quite yielded significant results. Three particular agencies responsible for
checking corruption in the country, namely, Independent Corrupt Practices and
Other Related Offences Commission, (lCPC), Economic and Financial Crimes
Commission, (EFCC) and the Public Complaints Bureau have all recognized their
limitations in the long debacle. Even corrupt individuals know that it is bad
and have even condemned it publicly. However, nothing has changed for the
better. Some have satirically addressed corruption as “the grand commander of
the federal republic of Nigeria”, while others have sternly warned that if
Nigeria does not kill corruption, corruption will kill Nigeria. ‘Corruption in
Nigeria has gone almost out of control over a long period of time for a number
of reasons, ranging from lack of political will to absence of proper laws or
specific legal backing as well as the insincerity and apathy on the part of
those who should enforce it. Law enforcement agencies connive indirectly or
they sometimes make laws that are obviously corrupt, contradictory and without
statutory foundations. Corruption goes on because; culprits are hardly punished
for others to learn from them. Above all, most people are completely ignorant
of its lingering impact on economic growth. But even if all these efforts are
capable of curbing corruption without dealing with the problem of poverty in
Nigeria appropriately, corruption may still not be brought under control but
will continue to remain like vampire in the nation’s political economy.
More
fundamentally, corruption remains a national problem due to a radical approach
and insufficient attention to it in the nation’s public policy formulation and
towards the problem of poverty and the dangers it is posing in the nation’s
political economy and to corruption in particular. For instance, the UNDP
Report sees the nation’s public policies as out of date and unrealistic, which,
as it were, can be linked to the leadership question in Nigeria drawing a
parallel from the famous Socratic dictum that Knowledge is virtue, which argued
that What is required for a good society is knowledge of the good or of the
most fundamental ethical values in the realm of contemporary Socio-political
action. It is generally argued that what is required are leaders who know what
the society needs and in whose hands? The welfare of the society is to be
entrusted. Such leaders are to formulate and equip themselves with the body of
ideas or a system of ideology that ideally expresses the goals which the
society ought to purse.
Effects of Corruption on Development and National Integration
The
foregoing analysis has demonstrated clearly that corruption is indeed a
frightening problem in Nigeria. It pervades the national atmosphere and has
overwhelmed all levels of government undermining the goal of development and
aspiration of national integration. Thus, public funds are often arbitrarily
handled, used for private purposes, deposited in personal accounts.
Consequently, governance and social economic conditions have badly
deteriorated.
Corruption,
therefore, adversely affects the stability of government. It is an obstacle to
the greater integration of the nation. It can increase grievances and
conflictual demands for political change through popular support for violent
political change - coup d’etat. United Nations Office for West Africa (UNOWA)
considers “actual or even perceived massive corruption” as one of the factors
that increases ‘the vulnerability of States to coup d’etat and render a coup
almost unavoidable (UNOWA, 2006).
Furthermore,
Nigeria has been rated as a highly corrupt nation in the sub-region, Africa and
the world. The stability of the country is currently being challenged by high
level of corruption and armed militia (Atuobi, 2007). Corruption has long
history in Nigeria and usually involved misappropriation or diversion of large
sums of money from state coffers. The effect is high cost of essential
services, whilst those who cannot afford bribe payments are denied these
services altogether. Without adequate reforms, group grievance will grow
against the state and possibly threaten democratic gains and overall stability.
Again,
corruption has retarded economic growth, development and effort and attepts at
national integration sine the nation-state regained independence in Nigeria. In
spite of large budgetary allocations and spending, public infrastructure has
deteriorated to the extent that it can hardly support any meaningful economic
growth (Ayua, 2001). Thus, macroeconomic stability has been seriously
undermined by the loss of government revenue and excessive spending. Other ways
that corruption has hindered economic development and meaningful attempts at
national integration in Nigeria include reduced domestic investment, reduced
foreign direct investment and the distortion of government expenditure away
from health, education and other social services.
The
consequences of corruption on economic development are further exacerbated
because funds corruptly obtained are stashed in foreign bank accounts, making
them unavailable to the nation for internal development and for the promotion
and sustenance of national unity. Nigeria’s economy has therefore remained
static and unprogressive.
The
general agreement is that corruption is bad for development and attempts and
sustainability of national integration. The World Bank estimates the cost of
corruption that, “if just 5% of the value of all direct foreign investment and
imports go into countries with extensive corruption, the yearly take would
total around US $80 billion. Significantly, this only takes into account theft
from commerce crossing borders, not the stealing of State assets or the
fleecing of fellow citizens (Odekunle, 1986).
Another
way that corruption jeopardizes development and national integration is that,
it distorts public spending.’ Distortions arise in three ways: from shaping the
official priorities of government, by deflecting allocated resources away from
their original purpose and by undermining the tax base of government. In this
case, priorities are distorted and public resources deflected in corrupt
regimes, because allocations go where corrupt official and politicians
personally gain the most. The public interest here is no longer the measure. As
a result, the masses are alienated and live in penury. Corruption also
undermines efficiency. In other words, time and money wasted through corrupt
activities comes at the expense of productive activities. This has adverse
effects both on public administration and private enterprises. In Nigeria, the
public sector efficiency has become compromised because corrupt practices
superimpose informal practices over the proper rules and procedures of
government. This adds direct and indirect costs to the execution of programmes.
For example, due to poor controls, Nigeria was estimated to have lost some
N4OMiIlion per day in the 1990s. (www.iss.co.za!pubs!monoqraphs/No.40). Again, the Global Competitiveness Report of 1997 shows that
firms confronted by corrupt regimes have had to spend vast additional time to
negotiate licenses, permits, taxes and approvals. This is underscored by the
results of a recent World Bank Survey in 89 countries, including Nigeria, which
show that 40% of firms working in those countries have engaged in some form of
bribery. One can only imagine the cumulative effect on national and
international economy.
Again,
corruption discourages investment and growth. Although some investors might
well conduct their business through bribes, the overall implication of
notoriously corrupt environments is that many potential investors avoid them.
Incidences of corruption deter investment because higher bribes imply declining
profitability on productive investments relative to rent-seeking investments,
thus tending to crowd out the former. In a similar vein, the problem with
corrupt regimes is that they are intrinsically arbitrary. Hence, they introduce
risks of uncertainty that many investors are simply not willing to take. This
also automatically increases the transaction cost of investment. As a result,
other key economic objectives, such as job creation and the development of
vibrant small and medium enterprises, are likely to suffer invariably,
therefore, corruption intrinsically undermines the quality of governance and
places the players at risk of international castigation. Nigeria, as a country
has been worse for it due to the endemic nature of corruption in the land
(Obasanjo, 2000).
Some Integrative Instruments established by Governments towards
Effective National Integration Since 1960
The Constitution: As an
integrative measure, the Federal Government abolished the regional
constitutions and evolved a single document for the whole country. Equally,
several provisions were enshrined in all the constitutions adopted thereafter
including the current 1999 constitution, such as articles that are expected to
promote national integration.
Federalism: Federalism is a
system in which governmental powers that exist in a state are shared
constitutionally between the central authority and that of the component or
federating units. Through this, the concept of national integration is given
expression. As opined by Obafemi Awolowo, “if a country is bilingual or
multilingual, the constitution must be federal, and the consistent states must
be organized on linguistic basis”. He goes further to stress that “only a truly
federal constitution can unite Nigeria and generate harmony amongst its diverse
racial and linguistic groups (Fagbamigbe, 1981:4-5). Basically, the
amalgamation of the North and South in 1914 laid the historical foundation for
federalism in Nigeria and the outcomes of constitutional conferences agreed on
the use of federalism as an idea system for the country.
National Anthem: A
national anthem is intended to evoke a feeling of patriotism and make people of
that country work for the progress, unity and growth of the country. Usually it
contains the ideals and traits which the country intends to impart to its
citizens. The National Pledge is regarded as an oath of citizenship with
promises to the country. It is intended to help citizens to grow to love and
serve their country and reminds them of other responsibilities to the country.
Revenue Allocation: To
further strengthen national integration, revenues which are generated are
pooled into a common fund, arid shared thereafter to all tiers of government
using agreed parameters (see Section 162(2) of the 1999 Constitution).
Establishment of Political Parties: Ethnically based political parties were known to be harbinger of
distrust and violence. To avoid this, and encourage national integration
section 222 (b) of the 1999 Constitution states:
The
members of the association are open to every citizen of Nigeria irrespective of
his place of origin, circumstance of birth, sex, religion or ethnic group. Also
section 223 (2b) of the said constitution states: ‘‘The members of the
executive committee or other governing body of the political party shall be
deemed to reflect the federal character of Nigeria.’’
Conclusion
This
paper has demonstrated that, corruption is endemic in the country and a serious
crime. It has been responsible for the lack of development, instability and
disintegrative tendencies in the country. Corruption pervades a sector of the
Nigerian economy. It is found in the private and public sectors. The disease of
corruption is an antithesis to development and dispels investors to Nigeria.
The paper also discusses that the anti-corruption measures in Nigeria floated
by successive administrations in Nigeria have largely been ineffective. What is
important now is to put in place policy measures, both at the state and
national levels to reduce the impact of corruption on economic, political and
social development of the country. Again, the tendency to submerge corruption
under the broader concept of good governance should be avoided. Corruption
should be isolated for consideration so that human and material resources can
be mobilized for addressing it. With the increasing rate of crime, poverty,
unemployment, political instability and disintegrative actions in Nigeria,
there is every need to fight corruption which breeds these evils of the State.
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