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Phytochemistry in Islam: A Pathway For Sustainable Development

Article Citation: Lawal Gusau Hassan, Salihu Mustapha, Aliyu Ahmad Warra, I. Atiku, Muhammad Kabiru Sabo & A. M. Isah (2021). Phytochemistry in Islam: A Pathway for Sustainable Development. DEGEL: The Journal of the Faculty of Arts and Islamic Studies, Vol. 19, No. 1. ISSN 0794-9316

PHYTOCHEMISTRY IN ISLAM: A PATHWAY FOR SUSTAINABLE DEVELOPMENT

By

L. G. Hassan, M. Salihu, A. A. Warra, I. Atiku, M.K. Sabo & A. M. Isah

Abstract

Man has been using plants as primary sources of food and medicines since antiquity. The Earth surface is predominately covered by plants. Today, there are approximately two hundred and fifty thousand to five hundred thousand (250,000 to 500,000) species of plants on the earth and about 10% is used as food and medicine by humans and other living things. The chemical compounds extracted from plants (phytochemicals) such as Alkaloids, Terpenoids, Phytosteroids, Flavanoids, Saponins, Tannins etc. are well known to have significant effects on the health and nutrition of humans. Meanwhile, the study on anti-microbial, anti-inflammatory, anti-cancer, anti-tumorigenic, anti-venomeric effects of these phytochemicals suggests their roles for medicinal and pharmaceutical applications. This paper discusses the Islamic perception of phytochemistry, interspecies communication using chemicals (semiochemicals) as well as phytochemistry of medicinal and pharmaceutical importance. Consequently, the phytochemical constituent of plants such as fig carica, garlic, grape, bottle gourd, ginger, cucumis sativus, olive and alhagi maurorum reported in several verses of the Qur’an were highlighted. The paper also discussed the role of phytochemistry for sustainable development in terms of food nutrition and health care. The authors suggested for research collaboration between the scientists and Islamic researchers on pharmacology and pharmacokinetics of these phytochemicals.

Introduction

The human civilization over the most recent decades has led to the increasingly hostile climate changes and natural disasters, but also wars and political and socio-economic volatility. Through their accomplishment, humans have impacted negatively on the environment, endangering the continued existence of the earth and the future generations. These circumstances have indicated changes in the conduct aiming towards more logical and proficient management of all resources that will allow less pressure and environmental impact. Such responsible conducts that will guarantee the long-term utilization of resources, without jeopardizing future generations is considered within the concept of sustainable development. The concepts of development, needs and future generations constitute the basis of sustainable development. The quintessence of the concept of sustainable development derives from the triple bottom line concept, which implies the equilibrium between three pillars of sustainability – environmental sustainability, social sustainability and economic sustainability (Tomislav, 2018).

Islam is a complete way of life and the Qur’an is a unique literature for social and life science research. It contains Islamic medicine initiated from Prophet Adam (A.S) and was completed by Prophet Muhammad (S.A.W) but exploring and compiling these medicines is still on-going after the death of Prophet Muhammad (S.A.W) throughout the world (Ebrahim et al., 2014). Al-Quran is one of the best reference books describing the importance of plants in different chapters as in Al-Momeenoon, Al-Rehman, Al-Bakra and Al-An’am. Moreover, the Prophet (S.A.W) used and recommended medicinal plants for various diseases and as food.

The history of Islamic medicine started from the second century of Hijra, when Abdul Malik Bin Habib Udlasi compiled his first book “Tib-e-Nabvi”. Similarly, during the third century of Hijra, Muhammad bin Abu Bakar Ibne Ulsani and Abu Naeem Isphani compiled their books on this topic. In the same period other Muslim scholars like Ali bin Mossa Raza and Imam Kazim Bin Jaffar also worked on Islamic medicines. In the fourth century of Hijra, Muslim Scholars like Abi Jaffar Almustaghfri, Zia Uddin Almukadasi, Shamsuddin Albali, Kahal ibne Tarkhan, Muhammad bin Ahmed Zahabi, Muhammad Abu Baker Alkaim, Jalaluddin Alsuyuti and Abdul Razzaq bin Mustafa Altanki did a great work in this field (Danial et al., 2012).

This paper highlights the significance of phytochemistry in Islam with reference to the herbs and plants mentioned in the Qur’an and recommended by the Prophet (SAW) to be used as medicine and food.

Phytochemistry and Semiochemicals

Plants are vital sources of drugs; especially in traditional medicine. It is a widespread custom to use plants as crude extracts, decoction and infusion to treat common infections and chronic conditions in Nigeria and other parts of the world (Ibrahim et al., 2019a). According to World Health Organization WHO, a significant number; not less than 70% of the world population relies on medicinal plants for primary health care (Ibrahim et al., 2019b, Sasidharan et al., 2013) and there are reports from diverse studies on natural substances of plant origin which are biologically active with desirable activity (Ibrahim et al., 2019). The medicinal plants are of use in the management of human diseases due to the presence of phytochemical constituents (Mengane and Kamble, 2015).

Naturally occurring chemical compounds that are found in plants, which are biologically active and which also provide health benefits for humans as medicinal constituents and nutrients are called Phytochemicals (Deepak et al., 2016). An information of the chemical constituents of plants and fruits are advantageous, not only for the discovery of therapeutic agents, but also because such information may be of value in disclosing new sources of such economic materials as flavonoids, alkaloids, tannins, oils, gums, precursors for the synthesis of complex chemical substances, etc. In addition, the familiarity with the chemical constituents of plants would further be valuable in discovering the actual value of folkloric remedies (Shafaghat, 2010).

Semiochemicals (Greek semeon, a mark or signal), also referred to as behaviour-modifying chemicals, are chemical substances or mixtures that transmit a message from one organism to another so as to amend the behaviour of the recipient. Broadly, these chemicals can be divided into two classes: pheromones (mediating intra specific communication between individuals of the same species) and allelochemicals (mediating inter specific interactions among individuals of different species) (Amanuel and Ziyaur, 2017).

At presentl, with the involvement in this research area of experts belonging to different scientific fields, including botany, chemistry, biochemistry, immunology, molecular biology, and bioinformatics; the characterization of the pharmacological and biological effects of herbal-based medicines is becoming more competitive and complex. These fields are becoming of great interest for several high-impact scientific journals. In parallel, herbalists and spiritual healers continue to be the first choice for health care problems such as diabetes, obesity, infertility, impotence, skin diseases, psychosomatic troubles, and many other diseases (Bashar, 2013).

Medicinal and Pharmaceutical Potential of Phytochemicals

Phytochemicals (from the Greek word phyto, meaning plant) are biologically active, naturally occurring chemical compounds found in plants, which provide health benefits for humans more than those ascribed to macronutrients and micronutrients. They protect plants from disease and damage and contribute to the plant’s colour, aroma and flavour. In general, the plant chemicals that protect plant cells from environmental hazards such as pollution, stress, drought, UV exposure and pathogenic attack are referred to as phytochemicals. Recently, it is clearly known that they have roles in the protection of human health, when their dietary intake is significant. More than 4,000 phytochemicals have been catalogued and are classified by protective function, physical characteristics and chemical characteristics and about 150 phytochemicals have been studied in detail. These compounds are known as secondary plant metabolites and have biological properties such as antioxidant activity (Mamta et al., 2013).

A number of biological activities that protect from most of chronic diseases are exhibited by different extracts of phytochemicals such as alkaloids, flavonoids, steroids, cardiac glycosides, phenols, saponins and tannins (Ibrahim et al., 2019b). Plant alkaloids are one of the largest groups of natural products representing a highly diverse group of chemical entities; many of which possess potent pharmacological activities such as antibacterial, antifungal and antiviral properties (Noureddine, 2018). In their review work, Duangjai et al., (2018) reported the anti-oxidant, antibacterial, anticancer, anti-inflammatory, immune system promoting and cardio-protective potentials of flavonoids. Different studies have illustrated the health benefits of saponins among which are their effect on blood cholesterol levels, cancer, bone health and stimulation of the immune system (Mercy et al., 2018). Similarly, they are found to be strong expectorants and aid the absorption of nutrients (Visweswari et al., 2013).

Many conventional drugs used today were derived or originated from plant sources (phyto-drug) which includes aspirin (1) isolated from willow bark, digoxin 2 from foxglove, quinine (3) from cinchona bark, and morphine (4) from opium poppy (Abdel-Aziz, et al., 2016). The development of drugs from plants continues with drug companies engaged in large-scale pharmacological screening of herbs. Plant resources have provided the basic needs of life such as food, fiber, fuel and shelter and will continue to provide these needs and much more on a renewable basis. Plants have also been a valuable source of flavours, fragrances, colourants, and phytochemicals for industries and pharmaceuticals (Abdel-Aziz, et al., 2016).

 


1


3

Digoxin.svg2


        4

Figure 1: Aspirin (1) (salicylate) is a drug isolate from willow bark that work by reducing substances in the body that cause pain, fever and inflammation; digoxin (2) (lanoxican or lanoxin) a drug belonging to cardiac glycoside isolated from foxglove used to treat heart failure usually in combination with medications. However, quinine (3) and morphine (4) (Astramorph) are drugs isolated from cinchona and opium poppy used to treat malaria and pain respectively.

Phytochemistry: An Islamic Perspective

Life and diseases go together; where there is life, diseases are bound to exist. Dependency and sustainability of man and animal life have been revolving around plants, for their uses as food, fibers and shelter, but also plants have been used to control and ease diseases. Therefore, the use of plants as medicines is an ancient and reliable practice. More than 1,400 years had passed since the Qur’an was revealed upon Prophet Mohammad (S.A.W). In the Revealed Book of Qur’an, many edible and non-edible plants are cited. Some of them, for example, are taken as remedies for cough (ginger), intestinal bleeding (pomegranate), diarrhea (banana) and other medicinal conditions. These plants attracted the interest of botanists, biochemists and pharmacognosists (natural drug specialists). Cure of diseases through medicinal plants is always an outstanding feature of Islamic teaching and preaching (Bilal et al., 2011).

In Islam, the Qur’anic concept of healing is spiritual and regarded as the most esteem concept of healing. The Qur’anic concept of healing is that Allah is the Healer, and the doctors and the medicines are the means of healing. This concept of healing signifies that a physician diagnoses an ailment and prescribes medicine(s); a pharmacist prepares the medicines and dispenses them to the patient. Ultimately, it is Allah (God), who cures the ailment through the medicine. Thus, pharmacy and medicine, disease and treatment, patient and physician are all interrelated in the process of healing, which is done by Allah in whom full trust should be placed. In support of this are the words of Prophet Ibrahim (AS) as contained in the Qur’an: “And when I am ill, it is He who heals (cures) me” (Hussain and Saiful, 2018).

Qur’an, as a divine guidance and message for humans, involves all material and spiritual angles of life. The Qur’an involves all requirements to guide and educate humans in social, individual, moral, legal, worldly and the life hereafter. Besides, following the fast growth of experimental sciences in recent centuries, especially in western countries, most of the conflicts with holy books or religious contexts have occurred under the name of science. From Copernicus (astronomy) and Darwin (Biology) to Freud (Psychology), it is claimed that some of the scientific findings weaken or override some basic teachings of holy books. Our Noble Prophet (S.A.W) used and recommended various foods and medicinal plants for treating various diseases. Cure of diseases through medicinal plants is always a salient feature of Islamic teaching and preaching. Al-Qur’an is the best Islamic reference book, describing the importance of plants, especially herbs in different Chapters for their diverse uses (Ebrahim et al., 2014). Some of the medicinal plants cited in the Holy Qur’an are:

1. Fig Carica: Fig (Ficus carica) is one of the oldest known fruit trees in the world. Taxonomically Ficus carica L. belongs to the Urticales order; Moraceae family; and Ficus genus with more than 800 species of trees, shrubs, hemiepiphytes, climbers, and creepers in the tropics and subtropics worldwide (Frodon, 2004, Gousia et al., 2018). F. carica comprises one of the largest genera of angiosperms and mostly grown in Mediterranean climates, but can be grown in more humid regions including the tropics and subtropics (Gousia et al., 2018). This genus is an essential genetic resource because of its high economic and nutritional values. It is also found to be a good source of food for fruit-eating animals in tropical areas (Ronsted and Savolainen, 2007).

It has been mentioned in the Qur’an in Surat Al-teen, verse 1 where Allah swore by it saying: “By the fig and the olive’’. This indicates how important this plant is to human life.

The fruit, root, and leaves of Fig are well known to be used in traditional medicine for the treatment of various ailments such as gastrointestinal (colic, indigestion, loss of appetite, and diarrhea), respiratory (sore throats, coughs, and bronchial problems), and cardiovascular disorders and as anti-inflammatory and antispasmodic remedy (Werbach cited in Mawa et al., 2004). However, fig is considered very significant to human health for its vital role in reducing cholesterol (5), strengthening the heart and controlling respiration. Literature review on fig indicated that, there are approximately 100 bioactive phytochemical compounds identified in fig. These includes arabinose (6), sitosterols (7), β-amyrins (8), β-carotenes (9) and xanthotoxol (10). Phytochemical studies on F. carica revealed the presence of numerous bioactive compounds such as phenolic compounds (ferulic acid, quercetin-0-glucoside, etc.). Phytosterols, organic acids (oxalic acid, citric acid, quinic, shikimic and fumaric acid), anthocyanin composition, triterpenoids (bauterenol, lipeol acetate, methyl maslinate etc. have been isolated from leave of F. carica (Saeed and Sabir, 2002). Similarly, anticancer, antioxidant, antifungal, antidiabetic, antibacterial, antiviral, antimutagenic, cholesterol lowering, hepatoprotective, antitubaculosis, hypoglycaemic, hypolipidemic and inflammatory activities were reported for fig (Gousia et al., 2018).

Phytochemistry in Islam: A Pathway For Sustainable Development

Figure 2: Cholesterol (5) is a substance that is found in the cells of animal and human fluids to regulate membrane fluidity and functions as a precursor molecule in various metabolic pathways. Arabinose (6) is a phytosterol (aldopentose) used in food as sweetener to inhibit the sucrose, an enzyme that break down sucrose into glucose and fructose in the small intestine while sistosterol (7) is also a phytosterol used to lower cholesterol levels in the body.

Phytochemistry in Islam: A Pathway For Sustainable Development

Figure 3: β-amyrin (8) is a pentacyclic triterpenoid that exhibits long-lasting antinociceptive and anti-inflammatory properties; β-carotene (9) is a precursor of vitamin A because human body converts β-carotene into vitamin A (retinol) which is essential for healthy skin while xanthoxol (10) is a furanocoamarin an enzyme that use s-adenosylmethionine to produce s-adenosylhomocysteine and o-methylxanthoxol.

2. Garlic: The taxonomic position of garlic and related genera had been a matter of controversy for a long period of time. The most recent classification scheme of garlic was class Liliopsida, subclass Liliidae, superorder Liliianae, order Amaryllidales, family Alliaceae, subfamily Allioideae, tribe Allieae and genus Allium (Gebreselema and Mebrahtu, 2013).

Allah mentioned Garlic in the following verse of the Qur’an: ‘‘And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions" (Surat Al-Baqarah, Verse 61).

Hazrat Anas bin Malik (R.A) narrated that the Prophet (SAW) said “who has eaten garlic should not come to our mosque (Marwat et al., 2009).

Garlic contains at least 33 sulfur compounds such as, several enzymes, minerals, vitamins, water and 17-amino acids. Pharmacological roles such as Antiviral, antibacterial, antifungal, antiparasitic, antioxidant, anticancer and antidiabetic activities have been reported for garlic. It also serves as natural immunity booster and agent for reducing stress (Gebreselema and Mebrahtu, 2013). In 1944 Carallito et al., described the isolation and characterization of allicin (11) an odoriferious, unstable antibacterial substance obtained from cut garlic gloves by extraction with ethanol. The laboratory studies on allicin and related thiosulfinate show antibacterial, antifungal and anti-tumor activity (Koch and Lawson, 1996).

 

Phytochemistry in Islam: A Pathway For Sustainable Development

Figure 4: Allicin (11) is a pungent compound formed enzymatically in crushed garlic cloves that imparts the distinctive smell to garlic and possesses antimicrobial properties.

3. Grape: Grape belongs to the berry family as it is found attached to the stem. Many berries make up a cluster or bunch of grapes. The fruit of the grape is one of the most palatably edible foods, having many established nutritional and medicinal properties for consumers. The grape is a good source of water (82%), carbohydrates (12–18%), proteins (0.5– 0.6%), and fat (0.3–0.4%). Additionally, the grape contains significant amounts of potassium (0.1–0.2%), vitamin C (12) (0.01–0.02%), and vitamin A (13) (0.001–0.0015%) and also has a small amount of calcium (0.01–0.02%) and phosphorus (Mukesh et al., 2009).

Figure 5: Vitamin C (12) also known as ascorbic acid and ascorbate is a vitamin found in various foods and sold as dietary supplement which is used to prevent scurvy, repair of tissue, enzymatic production and act as anti-oxidant. Vitamin A (13) is an essential vitamin found in food phytochemicals in orange, meat, eggs and milk needed for growth and development, cell recognition, vision, immune function and reproduction.

The Qur’an mentioned grape in Surat Abasa‚ verse 28 ‘’And grapes and herbage’’ and in Surat Al-Isra‚ verse 91 ‘‘Or [until] you have a garden of palm trees and grapes and make rivers gush forth within them in force [and abundance]’’

Also in Surat Al-An’am‚ verse 99,

 And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees of its emerging fruit are clusters hanging low. And [We produce] gardens of grapevines and olives and pomegranates, similar yet varied. Look at [each of] its fruit when it yields and [at] its ripening. Indeed, in that are signs for a people who believe’’.

Mukesh et al., (2009) reported the antioxidant, anti-carcinonogenic, anti-inflammatory, immune-modulatory, antidiabetic and cardioprotective activities of grape. Also, grape seed extract enriched with compounds that inhibit gastrointestinal digestion of lipids through inhibition of lipase enzymes (pancreatic lipase, lipoprotein lipase, and hormone-sensitive lipase in vitro) may provide a safe, natural, and cost-effective weight control treatment. Thus, grape seed extract may have its potential application as a treatment for obesity.

4. Bottle Gourd: Cucurbitaceae family is commonly mentioned as the gourd, melon or pumpkin. It is medium sized and generally a climbing plants family, composing 118 genera and 825 species having wide distribution in the warmer regions of the world. The plants are most primitive cultivated plants and are used for medicinal and nutritional values (Aman and Ramchandran, 2009).

Almighty Allah says in the following verse of the Qur’an: ‘’And We caused to grow over him a gourd vine’’. (Surat As-Saffat, verse 146)

The ethnobotanical roles of Lagenaria siceraria include but are not limited to the treatment of gastrointestinal, cardio vascular system, central nervous system, genito-urinary system, infections, respiratory system, immunology and skin diseases. Similarly, some of its applications in metabolism are reported (Aman and Ramchandran, 2009).

5. Ginger: Ginger (Zingiber officinale Roscoe) is a creeping perennial underground rhizome belonging to family Zingiberaceae (Shubha, 2015).

 Allah mentioned Ginger in the Qur’an as one of the drinks of the people of paradise saying: ‘‘And they will be given to drink a cup [of wine] whose mixture is of ginger’’ (Surat Al-Insan, verse 17). Abu Saed Khudri (R.A) narrated: the ruler of Rome presented a basket of gingers into the honour of Rasulullah (SAW) as a gift. He gave everyone a piece of ginger. He also gave one piece of it to me (Marwat et al., 2009).

Fresh ginger contains 80.9% moisture, 2.3% protein, 0.9% fat, 1.2% minerals, 2.4% fibre and 12.3% carbohydrates. The minerals present in ginger are iron, calcium and phosphorous. It also contains vitamins such as thiamine, riboflavin (14), niacin (15) and vitamin C7. The composition varies with the type, variety, agronomic conditions, curing methods, drying and storage conditions. Ginger is antiplatelet, antibacterial, antifungal, antiviral, anti-worm, anti-inflammatory and has anti-oxidative activity. It effects gastrointestinal and cardiovascular systems, anti-lipidemic and anti-hyperglycemic, anti-tumour properties and is known to be effective as an immuno-modulatory agent in human and animals, including fish (Shubha, 2015).

Phytochemistry in Islam: A Pathway For Sustainable Development

Figure 6: Riboflavin (14) is usually found in eggs, nuts, grains, dairy products, organ meats, dark green vegetables. Niacin (15) also known as nicotinic acid (vitamin B3) is an essential human nutrient and a notable drug usually prescribed in combination with statin for cholesterol control.

6. Cucumis Sativus: Cucurbitaceae is a plant family, also known as gourd family, which includes crops like cucumbers, squashes, luffas and melons. Plants of this family have many medicinal and nutritional benefits. Cucumber (Cucumis sativa) is one of the monoecious annual crops in the cucurbitaceae family that has been cultivated by man for over 3, 000 years. With respect to economic importance, it ranks fourth after tomatoes, cabbage and onion in Asia (Hina and Anam, 2017).

It is mentioned in the Qur’an concerning the people of Prophet Musa (A.S) where Allah says: ‘’And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions". (Surat Al-Baqarah, Verse 61).

In addition to its antioxidant, cytotoxic, antacid, carminative, hepatoprotective, hypoglycaemic, hypolipedemic and wound healing activities; regular intake of cucumber fruit promotes healthy hair growth. It is useful for skin problems, sunburn and also for curing swelling under the eye. Its juice is also efficient to soften the skin texture. Placing two slices of cucumber on eyes for 10 minutes can decrease the inflammation significantly. It is also beneficial for curing skin infection like eczema. In sun stroke, pieces of cucumber are placed on the head so that the patient may breathe moistened air in order to neutralize heat of his body. Fruit is also considered important for weight loss (Hina and Anam, 2017).

7. Olive: Due to its medicinal and economic importance, the olive tree has been mentioned repeatedly in the Holy Qur’an in various chapters which include:

    And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees - of its emerging fruit are clusters hanging low. And [We produce] gardens of grapevines and olives and pomegranates, similar yet varied. Look at [each of] its fruit when it yields and [at] its ripening. Indeed, in that are signs for a people who believe. (Surat Al-An am‚ verse 99).

 And He it is who causes gardens to grow, [both] trellised and untrellised, and palm trees and crops of different [kinds of] food and olives and pomegranates, similar and dissimilar. Eat of [each of] its fruit when it yields and give its due [zakah] on the day of its harvest. And be not excessive. Indeed, He does not like those who commit excess. (Surat Al-An am‚ verse 141)

 He causes to grow for you thereby the crops, olives, palm trees, grapevines, and from all the fruits. Indeed, in that is a sign for a people who give thought. (Sura An-Nahl‚ verse 11)

 And [We brought forth] a tree issuing from Mount Sinai which produces oil and food for those who eat. (Surat Al-Muminun‚ verse 20)

Allah is the Light of the heavens and the earth. The example of His light is like a niche within which is a lamp, the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allah guides to His light whom He wills. And Allah presents examples for the people, and Allah is knowing of all things. (Surat An-Nur‚ verse 35).

And olive and palm trees’. (Sura Abasa, verse 29). ‘By the fig and the olive. (Surat At-Teen‚ verse 1)

The medicinal uses of different parts of olea europaea olive oil were recognized as important components of a healthy diet. Several epidemiological studies have shown that the incidence of coronary heart disease and certain cancers is low in the Mediterranean basin where the diet is rich in olive products. Historically, olive leaves have been used as a folk remedy for combating fevers and other diseases such as malaria. Previous studies showed that some extracts of this product decreased blood pressure in animals and increased blood flow in coronary arteries, relieved arrhythmia, and prevented intestinal muscle spasms (Danial et al., 2012).

8. Alhagi Maurorum, Manna of Hedysarum: Allah the Most Exalted said:

And We shaded you with clouds and sent down to you manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not - but they were [only] wronging themselves. (Surat Al-Baqarah‚ verse 57).

O Children of Israel, We delivered you from your enemy, and We made an appointment with you at the right side of the mount, and We sent down to you manna and quails (Surat Taha ‚ verse 80).

And We divided them into twelve descendant tribes [as distinct] nations. And We inspired to Moses when his people implored him for water, "Strike with your staff the stone," and there gushed forth from it twelve springs. Every people knew its watering place. And We shaded them with clouds and sent down upon them manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not, but they were [only] wronging themselves. (Surat Al-Araf‚ verse 160)’’

 Alhagi maurorum is a member of family Leguminosae. It is used in folk medicine as a cure for rheumatic pains‚ bilharzias‚ liver and urinary tract inflammation and for a variety of types of gastrointestinal discomforts. Recently these plants are proved to have antidiarrhoeal activity and induce relaxation of the smooth muscle and antinociceptive effect. Its flowers are used to treat piles, migraine, and warts. Oil from the leaves is used in the treatment of rheumatism. Locally, water extracts of its roots are used to enlarge the ureter and to remove kidney stones (Daniel et al., 2012). Previous studies showed that Alhagi maurorum contained many secondary metabolites including flavonoids, fatty acids, coumarins, glycosides, sterols, steroids, resins, vitamins, alkaloids, carbohydrates, tannins, unsaturated sterols and triterpenes. It exerted antibacterial, anti-inflammatory, antipyretic, analgesic, antioxidant, gastrointestinal, cardiovascular, diuretic, and dermatological and many other effects (Ali, 2015)

Phytochemistry for Sustainable Development

Phytochemistry, as explained earlier, is a branch of chemistry that deals with the study of secondary metabolites of plant origin. It has been noted from the above discussion that, plants produce phytochemicals in order to protect themselves against environmental threat like predator insects, pollution and diseases (Ashraf, et al., 2016). However, these phytochemicals produced were supposedly not only to protect plants against threat, but found out to be very important due to their biological and pharmacological effects to human body. Scientists however estimated that there are about 4,000 phytochemicals that have been identified by researchers, but only a small portion of them have been studied closely. These phytochemicals are usually found in a wide array of plants and are most commonly consumed foods such as fruits, vegetables, coffee, green tea, beans, grains, etc. (Almodaifer et al., 2017).

The pharmacological activities of phytochemicals identified varies but anticancer, anti-inflammatory, anti-microbial, antioxidant, anticoagulant, antiarthritis activities etc. were discovered to be common to many plant species (Ashraf, et al., 2016). Meanwhile, some phytochemicals are also use in food processing, flavorants, colourants, etc. but laboratory studies have shown that these phytochemicals have the ability to block certain compounds in food, drink and breathe from becoming carcinogens (Almodaifer et al., 2017). Fruits and vegetables constitute the major sources of carotenoids in the human diet and flavonoids are responsible for the taste, color, protection of vitamins and enzymes, and prevention of fat oxidation (Ashraf, et al., 2016, Almodaifer et al., 2017).

The modern concept of sustainable development is thought to be derived in earlier ideas about sustainable forest management and 20th century environmental concerns. But gradually, it has been realized that this approach received the attention of researchers in academia, government, private and non-governmental organizations. Furthermore, the rapid development of this concept led its transformations toward economic development, social development and environmental protection for future generations. The concept of sustainable development has been and still remains the topic or theme of criticism in almost all the countries of the world. Sustainability could be defined as the practice of maintaining world productivity without degrading or endangering natural biotic systems (Kahle, and Atay, 2014). Thus, sustainable development ties together concern for the carrying capacity of national systems with the social, political and economic challenges faced by humanity. According to International Institute for Sustainable Development IISD, (2018) sustainable development is the development that meet the needs of the present without compromising the ability of future generations to meets their own needs. Good health and food nutrition are the essential components to sustainable development and the 2030 agenda. To achieve United Nations’ 2030 agenda on sustainable development goals for good health and well-being (goal 3), serious attentions must be devoted to the role of phytochemicals in the development of sustainable health care due to their availability, usability and accessibility.

Conclusion and Suggestions

An overview of the benefits associated with phytochemicals in medicines, pharmaceuticals and food industries is crucial, considering their positive and negative biological activities. Many research studies conducted on certain plants suggested that, phytochemicals played and continue to play important roles against the onset of diseases such as cancers, tumors, inflammations, HIV, and heart diseases which have been well documented. Many phytochemicals have a range of different biochemical and physiological effects. Isoflavonoids, for example have antioxidant and anti-oestrogenic activities, terpenes: anticancer, antitumor, antioxidants, anti-inflammatory, etc. Interestingly, the Qur’an mentioned in several verses names and insight on some discoveries made on plant such as fig, ginger, olive, grape, etc. The authors call for research collaboration between the scientists and Islamic researchers on pharmacology and pharmacokinetics of these phytochemicals.

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